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Memories of Another day

Memories of Another day
While my Parents Pulin babu and Basanti devi were living

Friday, January 29, 2010

MARICHJHANPI day on 31st JAN. NO More...

MARICHJHANPI day on 31st JAN. NO More Marichjhanpi!

Indian Holocaust My Father`s Life and Time - Two Hundred Seventy Seven


Palash Biswas




http://indianholocaustmyfatherslifeandtime.blogspot.com/

  1. ARTICLES - Dalit Voice - The Voice of the Persecuted Nationalities ...

    Ramjanma Bhumi: The Brahminical judiciary recently repealed the 22-year-old IMDT Act 1983 converting 20 millions Indian Dalits into aliens in one stroke. ...
    www.dalitvoice.org/Templates/may2006/articles.htm - Cached -
    REPORTS - Dalit Voice - The Voice of the Persecuted Nationalities ...
    ... proving that India's higher judiciary is anti-Muslim, anti-Bahujan. ...
    www.dalitvoice.org/Templates/nov2005/reports.htm
    Articles - Dalit Voice - The Voice of the Persecuted Nationalities ...
    The Indian higher judiciary once again mercilessly crushed the 85% Backward ...
    www.dalitvoice.org/Templates/august_a2006/articles.htm
    More results from dalitvoice.org »

  2. Indian Dalit Muslims Voice (IDMV)

    Indian Dalit Muslims Voice (IDMV) ...... Muslim representation in the higher rungs of the judiciary was also kept a secret as its revelation, it was argued, ...
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  3. DALIT VOICE: Crime against Dalits-Failure of the Indian govenment ...

    23 Nov 2009 ... If Dalits raised their voice, they were silenced brutally, ...... Against dalits-Failure of the Indian govenment and the Indian judiciary ...
    dalitsvoice.blogspot.com/.../crime-against-dalits-failure-of-indian.html - Cached -

  4. DALIT VOICE: Dalits-Victims always

    DALIT VOICE. Dalits & Minorites Against Discrimination ... Uttar Pradesh accounted for 20.5 per cent of all cases in India . ... The gaps in its implementation could be studied at two levels – the executive and the judiciary. ...
    dalitsvoice.blogspot.com/2009/11/dalits-victims-always.html - Cached -

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  5. Dalit Voice on “Incredible India” « Rupee News

    31 Aug 2009 ... Dalit Voice on “Incredible India”. Posted on August 31, 2009 by Moin Ansari. China tightens grip on India's neck : Brahminical rulers ...
    rupeenews.com/2009/.../dalit-voice-on-incredible-india/ - United States - Cached -

  6. FALL OF INDIAN JUDICIARY « e – Voice For Justice

    FALL OF INDIAN JUDICIARY 31/07/2008. nagmysr @ 7:34 AM. e – Voice Of Human Rights Watch - e-news weekly. Spreading the light of humanity & freedom ...
    evoiceofhumanrightswatch.wordpress.com/fall-of-indian-judiciary/ - Cached -

  7. FAILURES OF INDIAN JUDICIARY « e – Voice For Justice

    FAILURES OF INDIAN JUDICIARY 01/08/2008. nagmysr @ 3:25 PM .... a voice against injustices is silenced forever , the crimes of V.V.I.Ps closed , buried ...
    evoiceofhumanrightswatch.wordpress.com/failures-of-indian-judiciary-2/ - Cached -

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  8. Posts tagged: dalit - Live Malayalam - Malayalam Radio, Malayalam ...

    Tagged with: afghan afghanistan american crisis dalit dalit-voice india indian israel ... Tagged with: chengara dalit europe hungary india judiciary kerala ...
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  9. Are We in The Wrong Hands? Credibility of Indian Judiciary on Sale ...

    The Indian Judiciary has been given powers to protect the rights of the individuals. ... He came out with the excuse that because he is a Dalit Christian he is ... being done to you being a judge why didn't you raise your voice earlier? ...
    www.legaldrift.com/are-we-in-the-wrong-hands-credibility-of-indian-judiciary-on-sale/ - Cached -

  10. Kempon Hokke: Dalit Voice Editorial (The Spirit of Shakabuku)

    Indian money in Swiss banks: But the fact is India is not a poor country. .... I am planning to meet the head of the Dalit Voice, V.T. Rajshekar, ...
    www.fraughtwithperil.com/blogs/kemponhokke/.../006062.html - Cached -
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Death of a Salesman - Jyoti Basu

TruthDive.com (blog) - ‎Jan 19, 2010‎
It has to be remembered that Jyoti Basu emerged as a powerful player in the political field of West Bengal treading a ruthless blood path. ...


Haldiram owner, 4 others get life imprisonment in murder case!

  Crossing through the Avenue just before Bankshall Court in BBD Bagh area in Kolkata this evening AMUSED me to relish the FUN of so called Mainstream Media which Crowed with the OB Vans on the doors of the court as Kolkata Marwari Businessmen, HLDIRAM owner has been sentenced LIFE Term this afternoon. What a GLORIFICATION of Corrupt Indian Judiciary System which Bails out the Influential People so many time as BOFORS case and defence Kickbacks exposed finely. 

AMBANI Brothers` Dispute Robs off
against Indigenous Aboriginal and Minority Landscape and alienated
within the Hindu Nation. The Raj and the Zionist Dynasty and defend the Crores of Indian Revenue as the Supreme court is unable to pass any result so far. SC Icon Mayawati, OBC leaders Lalu Prasad Yadav and Mulayam singh Yadav have been TRAPPED well as has been Shibu Soren to remain MUTE supporter of the All Out Assult Humanscape Brahmin Presence Overloaded in the so called IMPARTIAL Judiciary in fact works for the Brhamin Bania Manusmriti Rule as the Stetue of MANU Maharaj in the High Court Premise in Jai Pur proves very well.

Indian Supreme Court deleted the Name of late Comrade Jyoti Basu from the list of Accused in MARICHJHANPI Massacre case which occured right in January , 1979. Basu is dead and the exclusion of his name seems quite justified. But the question remains unanswered why the Judiciary, Intelligentsia, Media and Civil Society so GENUINE, SO IMPARTIAL remained MUTED all these years almost Thirty Five years while the Brahaminical Zionist Hegemony King and Gestapo head Genocide Master Comrade Jyoti Basu was Ruling and Active, Alive!

Action Alert!

  Day after Tomorrow on 31st January we do Celebrate MARICHJHANPI day to ENSURE NO MARICHJHANPI in future. Please Join us in Bharat Sabha Hall, on BB Ganguli St. , near the Connector on Central Avenue and the Metro stateion sharp on 3PM. We would be presenting some of the Victims and Eye Witnesses of the Massacre. The President of Nagarik Manch, Professor SUNAND Sanyal and other dignitaries would be present. Please Come! I am posting the Original Invitation and the relevant Leaflet in Bengali with this write up.

  1. Video results for marichjhapi massacre

    		Marichjhapi Massacre Part-I
    10 min - 26 Jun 2009
    www.youtube.com
    		Marichjhapi Massacre Part-II
    10 min - 26 Jun 2009
    www.youtube.com

  2. Arya-Brahmin Vengeance on Bengali-Tamil Dalits & Chakma Adivasi ...

     - 2 visits - 15/10/09
    7 Apr 2009 ... 'Organizer' In February 1979 wrote that the Marichjhapi massacre has been “forgotten” in Bengal because the Marxists were very successful in ...
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  3. 7/36 - Organiser - Content

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  4. www.outlookindia.com | Saga Of Marichjhapi

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  6. Remembering Marichjhapi Massacre, 1979

    21 Mar 2009 ... Home » Remembering Marichjhapi Massacre, 1979 ... reaching their objective of Marichjhapi island, where settlement began. ...
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  7. Just Visit nandigram United to have the Documents on Marichjhapi ...

    Just Visit nandigram United to have the Documents on Marichjhapi Massacre! Respected friends! Pl Visit my blog to understand the gestapo culture prevelant ...
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  8. The Sunday Indian - The Nation's Greatest News Weekly

    For the CPI(M), this was another victory written in blood after the Marichjhapi massacre in the mid-seventies, when the CPI(M) killer squads went on a ...
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  9. Refugee Resettlement in Forest Reserves: West Bengal Policy ...

    by R Mallick - 1999 - Cited by 8 - Related articles
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    www.jstor.org/stable/2658391 -
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  1. Refugee Resettlement in Forest Reserves: West Bengal Policy ...

     - 6:59am
    by R Mallick - 1999 - Cited by 8 - Related articles
    In the case of Marichjhapi it was the poorest people ..... Supreme Court and elements in the bureaucracy that have attempted to bring ...
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  2. Indian Holocaust My Father`s Life and Time: Saga Of Marichjhapi

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  3. Ross Mallick

    27 Nov 2009 ... In the case of Marichjhapi it was the poorest people who paid with .... presents has been attacked by the Supreme Court and elements in the ...
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  4. marxist hallucination

    What happened is Marichjhapi genocide by the Jyoti Basu government. ... Singur is a case in point. While dated government records show barely 10 per cent ... have filed affidavits in court asserting they have refused to sell their land .... So in a display of supreme irony, now the Leftists are the flag-bearers of ...
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  7. The South Asian: Marichjhapi and the Revenge of Bengali Bhadralok

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  8. Tracking The Singur Peasant Movement « Jaago Bangla Jaago!!

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  9. Anthropology Matters Journal 2005, 7 (1). Mukhopadhyay ...

    By focusing on a voluntary agency's (in this case, the Development Forum) engagement with ... In this context the Marichjhapi incident is worth mentioning. ...
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  10. Welcome to Media Watch India

    The massacre in Marichjhapi, a remote island in the Sunderbans, ... Bijon Setu massacre case refers to killing and burning of 16 monks and a nun ... Bhasin later told Times of India that he would go to the Supreme Court in appeal. ...
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Prabhu Shankar Agarwal, the
owner of confectionery chain Halidram Bhujiawala, and four other accused were
sentenced to life imprisonment


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by a city court for conspiring to murder a tea
stall owner. (

Watch
Video



Prabhu Shankar Agarwal was convicted by Tapan Sen, judge
of fourth fast track court at Bankshall here along with history-sheeters Gopal
Tiwari, Arun Khandelwal, Manoj Sharma and Raju Sonkar.



Agarwal and
others were found guilty of conspiring to murder Pramod Sharma, nephew of the
tea stall owner Satyanarayan Sharma on March 30, 2005.



Agarwal had
faced obstruction in the construction of a huge food plaza at Burrabazar as the
entrance was blocked by a tea stall owned by Satyanarayan, who was running it
for the last 50 years.



Agarwal, who had got other tenants to vacate
the premises on Jugmohan Mallick Lane, could not make the tea stall owner to
move out.



The prosecution had stated that Satyanarayan had been
threatened by the accused a few days before the attack.



In the early
morning of March 30, Tiwari and his henchmen raided the shop and fired seriously
injuring Pramod Sharma.



Agarwal, who was in London to open his first
overseas food plaza at the time of the attack, was arrested when he returned
home two months later.



Agarwal was arrested at IGI Airport as soon
as he landed and was handed over to the Kolkata Police.



The other
accused persons were also arrested. All of the them, were however, released on
bail later.



The prosecution, during trial, submitted that Tiwari and
his henchmen had embarked on the murder bid at the behest of Agarwal.




While Agarwal was convicted under sections 307 (attempt to murder)
and 120B (conspiracy), the other four were found also found guilty under the
Arms Act.

)









National Issues And speeches
 
"THE
CITIZENSHIP AMENDMENT ACT-2003 IS A CONSPIRACY TO COMMIT THE EN MASSE
HOMICIDE OF MULNIVASIES IN GENERAL AND MIGRATARY BENGALEES OF EAST
BENGAL IN PARTICULAR SETTLED PERMANENTLY IN VARIOUS PLACES AND PARTS OF
INDIA".

Addressing the last session of the 1st day
of the 22nd National Convention held at Agra, Mr. Waman Meshram says
that the subject designed for this session is very important in view of
Nationwide Movement. The citizenship Amendment Act. 2003 alternatively
as long as this Act remains applicable which has deprived the migratory
Bengalis from their rights for citizenship, their problem could not
be/would not be sorted out and solved until and unless it is seen to
combine with the movement of our great dignitaries and personalities of
Bengolies and linking it with the prospective to revive it in the form
shape thereof as the Nationwide Movement. These two enter-linked
subjects have been designed to discuss and debate there on.

The subject is extremely serious. We will have to go in deep about the
events surrounded this matter. It is historical fact that in 1946 the
elections of assemblies were being conducted. Gandhi and Congress both
were not in favor that Baba Saheb should have an opportunity to
represent on behalf of the untouchables of India and even widely
declared that not only door even windows were closed for his entry into
the constituent Assembly. In Maharastra at was difficult for Baba Saheb
to stand and be elected to the constituent Assembly. In such hard
situation then prevalent, Mr. Jogendra Nath Mandal assured Baba Sahab
to make him elected to the constituent Assembly. Though Mr. Jogendra
Nath Mandal was the candidate yet he sacrificed his interest and
managed to have elected Baba Saheb to the constituent assembly even in
spite of the fact that the Bengal Region was populated in majority by
Muslims who were politically in rule these prevailing there
circumstances were tangible. Mr. Jogendra Nath Mandal who represented
Khulna, Jassor, Borisal and Faridpur and by other colleges as there was
70% population of our people of Mulnivasies, made the base for
Babasaheb to be elected and succeeded in his efforts. Hopes of Gandhi
and his congress shattered. Babasaheb was made to represent us in the
constituent Assembly. This was due to the conscious efforts and
foresightedness of Mr. Jogendra Nath Mandal.



Imaginatively many facts emerged out of the circle of events. Had
Babasaheb been not managed to have been elected to constituent
assembly, he would have not been recognised as the representative of
the oppressed and exploited communities. It was a crusade against our
enemies Gandhi and congress. Congress under compulsion had to
compromise with Babasaheb. It could be sensed an extremely situation.
Hopes of Babasaheb could have crumbled, would have no opportunity to
represent us and offered the chairmanship to construct the constitution
of India. It is justly presumed that played a significant role to
strengthen us legally and constitutionally. It would not be
exaggeration to say that we the Mulnivasi of the country have been
saved from the social slavery by our Bengali Brothers.

Situation so prevailed in the past was the pre thought conspiracy to
commit genocide. No we are in a position to stand and struggle for
constitutional rights we all Mulnivasies need compulsorily and
constitutionally to realize the sense of unity in disparity.



It is this quite understandable that our respected leader Mr. Jogendra
Nath Mandal served the humanity played extremely important role faced
the tactful conspiracy of Gandhi Nehru and Rajendra Prasad who were
deeply shocked. So these congress people gave the East Bengal, where
70% population was of our people, in Partition of India. It was the
then law of the British Parliament that the division of India would be
made on the basis of population. The basis of division of India was the
majority of Muslims and non-Muslims. The basis was percentage formula,
surprisingly the East Bengal was having the 70% population of
Mulnivasi, was parted with to form the East Pakistan. This was
retaliations. Our migratory 3 crores Bengali had become and have been
still becoming the victim of the discrimination of the Brahaminical
click, who in retaliation agreed to hand over the abundantly inhabited
area of the East Bengal to Muslim, where they were in minority. Thus
the East Pakistan created and our brothers migrated from the East
Bengal had become the victim of atrocities.



Now the time has come to think over our problem especially the
migratory Bengali who were never allowed to settled in the West Bengal
after the partitions by the Brahaminically dominated Government there.
This was due to the fact that had they been allowed to resettle in the
West Bengal areas there would have emerged political establishment
there. The three crores migrated Bengali would have emerged a political
force menace to the communist Brahaminical Government. These migratory
Bengali brothers were compelled to settle in other parts and places of
the country. Where they have been living in the precarious condition
without having the constitutional rights, specially the right to
citizenship scattered and spread our Bangali brothers have been facing
the of starvation and recination contrarily non-Muslim who migrated
from West Pakistan-Punjab Sindh and other parts thereof, were resettled
loans and places were provided to them who are more prosperous in
comparison to the migratory Bengali brothers. Even the properties left
by these people had non-been exchanged and transferred till today these
migratory Bengali Brothers have been living in the poor condition in
the West Bangal and even other states of the country. This was due to
reason that our great leaders of Bengal managed to send by election
Bababaheb to the constituent assembly of the country where the proved
the heavy weight to others representatives of the Congress. Babasaheb
could control the Constituent Assembly due to his deep knowledge and
wisdom.



Further Mr. Meshram gave an example saying that one of our
representative from Maharashtra state Barrister Jaykar was asked to
speak on the objection Regulation placed by Mr. Neheru in the
Parliament. Barrister Jayakar was discouraged created hue and cry and
ridiculed by raising loud voice and beating the tables. Barrister
Jayakar was so disgusted and depressed and he resigned from the
membership of the constituent Assembly and there after he never turned
to participate in the proceedings. Congress also pre-planned to
discourage Babasaheb by displaying the unprecedented behavior as done
with Barrister Jayakar.



Babasaheb surprised to note to provide the early opportunity to speak,
nevertheless being unprepared Babasaheb delivered his speech in the
Parliament as requested by Dr. Rajendra Prasad. Babasaheb was so
impressive and to the point that it was appreciated with beating to
tables. The cassette of this speech is available in record. This speech
was informative and valuable. Babasaheb being the chairman of the
Drafting Committee of the constitution faced situation individually
with the courage and devotion. The provisions inserted in the
frame-work constitute by Babasaheb was document. It was rather a
"Constitutional Revolution. He successfully drafted the constitutional
provision and did away with the supremacy of the Brahaminical rule.

Broadly speaking the supremacy in the constituent Assembly of Babasaheb
who drafted the constitution, was his prime role. Socio-academic
scenario changed, awareness among us spread. Our people had and have
the opportunities for all round development. Forest flourished by
virtue of our labor and wisdom. Citizenship conferred upon us. Brahamin
click was perplexed and remained persistently perturbed. This conspired
act of all Brahimin clicks- of Congress-BJP and Communists brought this
black act, specifically to deprived the migratory Bengali mulnivasi
from their rights of citizenship. Plans were conspired to desert,
destabilize and destroy them. Support of media was taken detrimentally.
It was started to say and publish that the migratory Bengali are
intruder traitor and the danger to the people of India. How it could be
said. The Brahaminical click was not to accept them as the Indian
personnel due to the political reasons. Their huge assembly in India
would have jeopardized their means of living, their existence and
identity. In the given circumstance then prevalent, it can conveniently
be taken note thereof that disunited migratory Bengali become so
desperate that they could hardly raise their voice against their
miseries. Stranded this class of destitute Bengali was thrown on the
mercy of the Govt. machinery controlled and run by at the state of West
Bengal and at Centre the citizenship amendment act was passed so
cleverly and cautiously that even today most of us are not aware about
its pros and cons. In fact Babasaheb had to be nominated as the
Chairman of the Drafting Committee as a result of condition imposed by
the British Rulers in India. It was done so under compulsion and
compromise. Babasaheb was exclusively a great problem for Gandhi,
Congress and its leaders. Whatever Babasaheb had done by drafting the
constitution, left a significant reflection. This is for our
information and understanding, Babasaheb was the architect. Provisions
inserted in the constitution are master pieces which could be termed as
a constitutional Revolution, rule of Brahaminical tradition and
socio-religious sanction made to merge in duets.

Babasaheb being the chairman of the Drafting Committee and nominee of
the oppressed people was a great danger to the Congress. Our people of
the undivided Bengal elected Babasaheb to represent in the Constituent
Assembly of India. The irritated Congress click divided the Bengal into
two parts East Bengal and West Bengal. East Bengal was given to
Pakistan though it was deeply populated by SC ST and OBC. The division
was against the policy whereby it was provisioned that only those areas
of Bengal inhabited by 70% of the untouchable and touchable oppressed
communities would be handed over to India. But due to the part was
played by Brahamins and tactfully agreed to partition like this as they
knew that their supremacy was at stake and danger to their existence.
The partition of the Bengal posed multiple problems to our people who
became refugee. No shelter was provided, compelled to settle in forest
and remote areas and forced to settle in other states so that they may
not have the opportunity to live together.



It was sensed by the communist Brahamins to deprive the migratory
Bengalis from their right to citizenship and hence these Brahaminical
click of CPM, Congress and BJP came together and the citizenship
amendment Act 2003 was in acted. All migratory Bangalis mostly
Non-Muslim were declared publicly as intruder and traitor. Had these
migratory become Muslim, why they would apply their surname as Biswas,
Malik, Sarkar and Mandal. This reflects they are not Muslims the matter
is not of the Muslim intruder. It is the matter of migratory SC, ST and
other like backward classes.



Mr. Meshram further states. I deeply studied the matter explore and
analyze the situation problems of our Bengali migratory brothers. I
chalked out the special plan to cope with our brother’s problems so
computationally created by Brahaminical forces. The counter plan made
to make aware our Bengali Brothers about their hidden problems and it
was divulged that BAMCEF to is their organization for their safety and
cause. This was done to mingle with us. We are also brothers and stand
in support and for their safety. Brahaminical click knew the matter
hidden behind the act, our people are not aware that the matter is
serious for our maintained and existence.

Under phases of the counter plan a conference on 18 and 19 Sept., 2005
on national level was managed to hold at Nagpur to highlight the pros
and cons of the Act. Before this convention, the Bureaucrat Machinery
acting under the instruction of the Brahanimical click stopped the
implementation of Act. Migratory people of Bengal were perplexed of
being ousted and were under horror. This conference which simply
discussed the problem of the migratory Bengali showed the fruitful
results. Atrocities on them stopped. Administrative machinery stopped
the implementation of provisions of the Act. Most of us think
differently BAMCEF Act strategically with the planned way. But the
Govt. of India always have the capacity to sense the public protest due
to the political reasons and from the intelligent machinery. The Act is
still in existence. Only its implementation has been restrected. But
our problem is to abrogate the Act in to. Our Bengali brothers should
appropriately know their problem is our problem and the same persists.
A tight vegil there on is always required. So to keep matter alive. I
know the character of the enemy who will never sit silent. Like wise we
should also active and alert owing to this reason this subject was made
for the wide and comprehensive discussions.



We all should understand that so long as Act is in existence, our
calamity will remain in existence. Our people may the made victim every
now and then due to this Act as the Govt. machinery has the force to
apply on us. Action under Act now stands still but our Bangali brothers
have been not conferred the right to citizenship till now. UNO has the
law there about that not a single man can live without the right of
citizenship right. I was apprised of by Justice Sawant there about. It
follows that citizenship is the birth right and cannot be snatched
away. It is the matter of the human right none could be deprived to
exercise it. The constitution has also provided safeguards therefore
our Bengali brothers who have reported their presence in this
convention should not understand, that their problem stand wiped out
due to the brake on the implementation of Act. Our enemy may have the
alternative strategy for this application we will have our own strategy
to cope with the problem. The strategy is that we will have to link our
action plan and strategy with the movement launched by Great Peoples of
the Bengal. Specifically Guru Chand Gauri Chand launched the movement
for this cause and purpose which was followed by Mr. Jogendra Nath
Mandal. This movement should be revived linking it with this nation
wide movement.



The action plan for the revival of the movement is to trace out our
Bengali Brothers scattered and settled in various states of the country
to aware them and make them join us, make them part of the
organization. Units branch and camps would managed for them who are
more than 2 corers in India. Among them there are 2 lakes medical
practioners who have to doing the Chandsi-Dawakhana and Ayurvedic
dispensary and small hospitals all over the country. Agra has also such
dispensaries in many numbers. Economic condition of such Bengali even
being not the citizen of India we will make the social network for them
through out the country. It will and may develop the human resources
and financial resources in a large number in coming times.



This problem of the right to citizenship has brought for us the great
opportunity to lay the foundation of the socio-eco. force. Calamities
are always the test to judge our strength and to seek justice against
injustice. I am solidly thinking to make the strategy which should be
brought home to all of us. Wherever you happen to come across such
Chandsi medical practitioners, contact and make them aware about this
long standing perplexity and problem as they are our people. I say that
our workers should make them aware about the identity and existence of
BAMCEF which is for them and for their security. We should have made up
mind to support them and are not separate from us. This prime necessity
in the society we belong to. In every area stage and steps in every
district tehsil and township is indispensable to establish our mutual
recognition. This will produce human energy and power to launch the
nationwide movement for which we have the commitment and socio-moral
obligation. After the partition and the formation of Pakistan many
people migrated from Sindh and Punjab, who were made to settle here and
are in prosperity. One of them a Sindhi Lai Krishan Advani came, became
the great leader and has been dreaming to be the Prime Minister of the
country, like were I. K. Gujral a refugee from the Punjab had been the
Prime Minister of the country. Jyoti Basu has been Chief Minister of
the West Bengal. Likewise the present Chief Minister of the state of
West Bengal is Buddha Dev Bhattacharya. These both are refugees
migrated from the East Pakistan! Contrarely our Bengali Mulnivasi
brothers are made to chide dust, brought in the vicinity of starvation
and renunation. The grave loss could be anticipated that our migrated
Bengali being our kith and kens compelled to remain aloof and distinct
from their brothers living in the country. This fact needs the wide
publicity and propaganda.



Further I will also tell something more in this context. When I toured
to the West Bengal, I met some SC's, ST's and OBC migrated persons who
told me they are Hindus. I told them that those who have made laws, do
not recognize you as Hindu, you are simply refugees and hence you have
no right to be called the citizens of India. Brahamin click of CPM,
Congress and BJP who conspired and enacted the Citizenship Amendment
Act 2003 which passed during the NDA regime. Brahmin is Brahmin first
whether it is Congress BJP or CPM. It means that their identity and
interest are of the prime phenomenon. In the Durban conference on the
creamy layer discussion all the Brahmin participants irrespective of
their parties united. Brahmin is a Brahmin. He is neither Communist nor
Socialist, Gandhivadi, Sanatani or Progressive. We have noted from the
Durban conference held in South Africa and the enactment of the
citizenship Amendment Act 2003. Had he been Gandhivadi, he would have
not assassinated Gandhi. We should have attention on there facts.



Broadly speaking it is the necessity of the time to make all migrated
Bengali Brothers, especially Chandsi Mediocrities in the fold of the
organization.

They can also become the part and partial of our organization where is
their future in all walks of life social, political, economic and
cultural. We have developed the concept of Mulnivasi for the unanimity
of purpose and the of action. We have designed a casteless society a
society for the welfare of the poor, a society for the oppressed and
neglected.



I remind you that this is risky affair. Our enemy propagates through
media and print media publicly and widely concealing the rality that
the migrated Bengali brothers are traitor and to sabotage the country.
This is being propagated openly but fact is this that they (Brahamins)
are not the aboriginal Indians. They are not the Mulnivasi of our land
and our country.



In the conference that if these migratory Bengali are allot accepted as
the citizen of India, the matter would take violent and serious change
in the future. BAMCEF is going to take it its own problem. Nevertheless
this migratory Bengali problem is our joint problem and vicariously be
handled. I remind you that Babasaheb election managed to facilitate the
entry in the constituent Assembly was boom for all of us. This was and
could be possible due to the sense and dedicated efforts of our Great
Bengali Dignitaries. Side by side BAMCEF promise and take the
commitment that we would take issue to the UNO and raise it before the
international human rights commission situated at Geneva. We are at
more to make the documentation there on to stand a struggle for this
purpose.



In the end, I sincerely expect that all delegates participated in the
22nd national Convention go to the field propagate about this burning
problem and stand by these oppressed and neglected migratory Bengali
brothers and take their cooperation. We are proceeding to build up the
nationwide movement. With this I take leave.










National Issues And speeche
 
Brahminical
forces are trying to retain their monopoly, domination and rule through
judiciary and hence, are using judiciary for this purpose


Mr. D. K, Khaparde, National President of BAMCEF presided over the
function. Concluding the discussions, and debate on the topic, he said,
I am connected with the activities of our people in Delhi for last 25
years or so. I have found a large scale change has come in the ways of
thinking of our people all over the country. But our educated people in
Delhi have no change. You may keep any function for any purpose, but
they have nothing to say, except expressing their demands However, we
must know that beggars can not be choosers. They can not say that they
want some particular thing. They can only beg. BAMCEF is trying to
bring awakening in the society since last 25 years, on all these
aspects and today the broad impact of this awakening is very much
visible. BAMCEF does note keep on, only weeping. Instead it thinks
ahead of that. The purpose behind keeping discussions on judiciary is
not about demanding reservation in judiciary. It is, a very small aim.
Babasaheb Ambedkar has alway told his people to keep great aim, if you
want produce great result. And to decide your aim in proper
perspective, you have to first identify your problem. Today's topic is
concerned with our attempts to Understand this issue of judiciary and
how the brahminical forces are trying to counter the emergence of the
oppressed castes by using judiciary.


Speaking further
on the topic, he said that there are four pillars of democracy and out
of them, the three pillars are connected with governance,
administration and rule of the country. Legislature, executive and
judiciary, are these three pillars, which together make the government.
The fourth pillar is Press Media It is a, creation of private sector.
Though the oppressed people keep on talking about press media, in my
opinion, we are yet to become capable to make a dent in this sector in
big way. But the first three pillars of democracy are erected on the
strength of the people. However, the ruling castes have reached to the
conclusion that they are loosing their control over legislature and
executive, the two wings of govt. The legislature and the executive
have started crumbling before the wave of awakening that has risen
among the oppressed castes. It means, legislature and executive,
through which brahminical forces were ruling the country upto now, has
gone out of their control now. Hence, the brahminical forces are using



judiciary now to maintain their rule in the country, are trying to
govern the country through judiciary. This is their well planned
strategy. Hence, I would like to say that today there is no governance
of the country by legislature and executive, but the judiciary is
governing the country. Some people have started talking that judiciary
has become' politicalised. We will have to think their statement in
this perspective. All the decisions or judgements that are being given
by the judiciary, are not based on constitutional provisions or
interpretation of law. They are political decisions or judgements.
Because, the judiciary is only trying to run the administration of the
country on behalf of the brahminical forces. That is why, we would like
to say that by appointment of few individuals from SC, ST and OBCs, as
judges in high courts and Supreme Court, this issue can not be
resolved.



In 1996, BAMCEF conducted a debate on the judicial activism of the
indian judiciary and gave a message to the people that it is not a
judicial activism, but a judicial conspiracy. At that time, we just
wanted to alert the judiciary to understand the significance of changes
that are coming in the thinking of the oppressed and ruled castes of
the country and the changes it is bringing in the socio-political
situation of the country. We expected the judiciary to change its out
look and behaviour in accordance with these changes. However we are
sorry to state, that the judiciary has failed to take note of it and
reform itself. Hence, we have to take up this issue again today, but
now we have decided to take it up on big scale and conduct a national
campaign. The President of India Mr. K. R. Narayanan is a very matured
"personality. He has raised the very basic and important issues in
context of judiciary. What the president has said, is that judiciary
does not have representation of all sections of the society and it is
necessary to give this representation. This will be in conformity with
the constitutional principles and objectives and nation's committment.
It means that the judiciary must be made representative, to fullfill
the principles and objectives of constitution and nation's committment.
In a way, we can also say that the judiciary is acting against the
constitutional principles and objectives and nation's committment. Now
what is nation's committments. The constitution has given a directive
to build a new society based on liberty, equality and fraternity.This
is the nation's committment, The constitution has also givent the
directive to interprete the law in such a manner, which will benifit
the weaker and oppressed sections of the society. The judiciary is not
willing to recognise both these principles for giving its judgements.
Then, what the judiciary is recognising? The judiciary is recognising
the fact of mainaining the rule and governance of one particular caste
in the country. Not only that the judiciary is working for maintaining
the monopoly of that particular caste in the country. And this monopoly
can not be maintained through legislature and executive, then it will
be maintained through judiciary. This is what the judiciary is saying
today. We will have to understand this properly. Today, we have an
issue before us, whether to allow the monopoly of one particular caste
in democratic system, in the name of merit? And what merit they are
talking about? We are seeing their merit since last 50 years, which
have made the conditions in the country from bad to worst. Whatever
problems the country is facing today are all creations of the
governance of the country since last 50 years and this governance is
being done by these brahminical forces, who think they are meritorious.
Hence, we will have to understand this concept of merit in proper
perspective and how it is being used in favour of bfahminical forces.
Today, judiciary is talking about this merit only. Hence, we will have
to understand that brahminical forces any trying to retain their
monopoly, domination and rule through judiciary. And if this conspiracy
is beig hatched through judiciary, then we must understand that making
one or two individuals of SC/ ST as judges, we can not resolve this
issue. Understanding this basic aspect of the issue, we will have to
find out a solution. BAMCEF has never made any demand. It has never
passed any resolution, demanding any thing. Because, we think that we
are beggars and beggars can not become choosers. Hence, we will have to
first discard this habit of begging.



We are of the opinion, that our country needs a committed judiciary. A
judiciary which will be committed to constitutional principles,
objective and nation's committment and will function according to it.
The President of India has given emphasis on it. We do not want a
judiciary committed to any perticular caste group. But how can we
create such a judiciary? This can not be done unless some basic changes
are made in the judicial system and in the system of selection of
judges. Today, whatever changes have come in the country, are the
results of the awakening that is being brought in the society by BAMCEF
since last 50 years. But we are sorry to note that our intellectual
class is not able to understand the significance of this awakening. It
seems, the judiciary is now working to counter this growing awakening
among the oppressed castes. If we want to stop this, we will have to
work for creating committed judiciary.



At the end, Mr. Khaparde has said that today we observe that all our
struggles and organisations end with reservation. The ruling castes are
trying to keep the movement of Ambedkar limited to reservation only and
for this purpose are creating new leaders always, And our enducated
people keep on running after them.The movement of Ambedker was not
limited to the issue of reservation alone. It was having far reaching
goals of making the oppressed castes, as ruling communities. During
Ambedkar's period, there was no intellectual class in the oppressed
communities. That was a problem faced by him. Hence, he made specific
efforts to create the intellectual class. But today this class has
become a big problem for the movement because this class is not playing
any conscious active role in the movement. Ruling castes of the country
are trying to revolve our movement around issue of. reservation. Mr.
Suraj Bhan, a BJP man, who is governor of U.P. was addressing a rally
in Luc know, When he told our people to fight for reservation, then
some people asked him that his party is ruling the country today. So he
should go to his party and tell them to implement the policy of
reservation, instead of telling the people to fight for reservation.
Now this realisation has started growing among the educated people
today. They want to fight for bigger causes, for the movement and hence
want to come out of the clutches of socalled leaders of reservation.
Today, many of our issues can not be resolved without bringing changes
in the judical system and creating committed judiciary. And this can
not be done without the support of masses. Hence, we will have to work
for bringing awakening among the oppressed castes, about this judiciary
and the role it is playing to counter their aspirations and movement,
so that, we can create a public pressure before which the judiciary
will feel crumbled.





















































































































































































































National Issues And speeches
 
BRAHMIN
- BANIYA PRINT MEDIA - IS NOT A MEDIA OF PROPAGATION OF INFORMATION
ALONE, BUT A CONSPIRATION MEDIA OF CONTROLLING THE BRAIN AND MIND OF
BAHUJAN SAMAJ



WHAT IS BRAHMIN - BANIYA PRINT MEDIA?



In a Democracy, the press media has to play a very important role . In
any democracy, creating public opinion is a duty of press media. A real
democracy cannot function without public opinion. Basically, Democracy
is against Brahminism. Therefore, in a democratic setup, Brahminism
cannot survive. The Brahmins know it very well. it is due to this fact,
the Brahminism has formulated its own strategy and policy to control
this fourth pillor of democracy (Press Media) with a view to establish
control over it and to convert it into Brahminocracy. As a result of
this strategy, today we find that the press media is under control of
Brahmins & Bahiyas.

If you have a cursory look at the press-Media, we can find that the
chain-papers of the country are being owned by Baniyas, whether it is a
"HINDUSTAN TIMES" group of Birla, "TIMES OF INDIA" group of
Jain-Dalmiya, 'EXPRESS" group of Goenka, "PIONEER" group of Thapar or
"LOKMAT" group of Darda or "JAGARAN" group of Agarwal. Form this group
of publication, it can be proved that these, "chain-papers" are
controlled by Baniyas.

These chain-papers have very many striking features. The most important
feature of these publications is that, they prepare the readers, to
think the same way, as these papers ought to think and the most
dangerous thing about these Chain-papers is that their influence is not
limited to the readers alone, but most dominating influence of them can
be seen over language and regional papers. The policy or the
information-instructions, these chain papers decide, the same is being
followed and repeated by language and regional papers.

The way the "FUNDS" of Baniyas are controlling the print media, the
same way the "BRAIN" and "PEN" of Brahmins is controlling it. it is
therefore, we call this Print Media a "BRAHMIN-BANIYA Print Media".

There are other features of Brahmin-Baniya Print Media, because of
which it can be easily identified. These features are given below in
brief;-
  1. Opposition to fundamental rights of Bahujan Samaj.
  2. To Fool the Bahujan Samaj and Educate the Ruling Castes.

  3. To Create Conflict among Scheduled Caste & Scheduled Tribes and Other Backward Castes.

  4. To make the stooges as leaders and assassinate the character of real leaders.

  5. Instead of propagating the Information, Propagate the "OPINION".

  6. To protect the interest of Brahmin Baniyas.

  7. To Spread and propagate hatred in SC, ST & OBC's against Muslims.

  8. To create fraise issues and to supress the real issues.

  9. To Defame the image of movement of Bahujan Samaj, which is actually agitating for the Cause.


To support and defend state terrorism.

As per our understanding, these are the features of Brahmin-Baniya
Print Media, according to which it can be identified. When we find
these features in any print media, we call it as Brahmin-Baniya Print
Media.



WHO CREATED THIS BRAHMIN-BANIYA PRINT MEDIA?

Many people of Bahujan Samaj do not have requisite information. When
you want to think over any issue from historical perspective, you
must-know everything about it and also the roots of these issues.
During Pre-independence days, the struggle of Gandhi, was being opposed
and suppressed by British Print Media. To resist these attempts of
British Press, Gandhi coaxed his Caste felIows, to start their own
Press-Media. Birlas and Goenkas are most prominent among them.
Therefore, Gandhi is the creator of Brahmin-Baniya Press-Media. And it
is only this press Media, that build up the image of cunning Gandhi, as
Mahatma. From this single example, we can understand, how powerful,
this press-media is, which converted the image of a cunning "SOUL" into
a "GREAT SOUL".(Mahatma).



BRAHMIN-BANIYA PRINT MEDIA IS NOT A MEDIA OF PROPAGATION OF INFORMATION

The Role of Print Media is to educate the masses. In this the same way,
its role is also to propagate the requisite information in the masses,
so that they can form their opinion over any issue.

Is Brahmin-Baniya Print-Media propagating information in the Masses? In
our opinion the Brahmin-Baniya Print Media is not propagating
,information in the masses. Actually it is suppressing such information
from Masses, which may threaten the interests of Brahmin-Baniyas. From
this, one can conclude that the Brahmin-Baniya Print-Media is not the
Media of Propagation of Information. Infact, it is a Media of
Propogating "OPINIONS" and that too, opinions, which suit their
interests. This Print Media is trying to propagate and create only such
"OPINIONS" which are favourable to Brahmins-Baniyas.



THE WONDER OF ADULT FRANCHISE

The Varna-Vyavastha is composed of four Varnas, out of which the first
three Varnas are having all rights. Their population is only 15% and
their population of those Castes, which are denied rights, is 85%. When
there was no democracy in the country, this varna system, its concepts
and ijs code of conduct was a means to establish domination over the
majority Castes. But when democracy began, and the majority Shudra -
Ati-Shudra Communities (i.e. today’s Scheduled Castes, Tribes, other
Backward classes and religious minorities) got the right of Adult
Franchise, it became increasingly impossible to establish domination
over these majority Shudra-Ati-Shudra and minority communities.
Therefore it became necessary for Brahminism to invent new methods and
techniques to retain their domination. Brahmin-Baniya Print-Media, is a
part of these Techniques, whose main role is to build up the "opinion"
of majority Shudras - Ati-Shudras, in their favour, so that in the
changed situation, this domination can be retained.



WHOSE MAJORITY?

The hatred-campaign of Brahminism of last two thousand years, has made
the condition of Shudras - Ati-Shudras i.e. the Scheduled Caste,
Tribes, other Backward Castes and the minorities, from bad to worst. It
has made them most helpless, hopeless and slaves. All these people are
"EXPLOITED" and "RULED" Communities and they form the majority in the
country. In a Democracy, it is only the Majority, that should rule. But
instead of this majority ruling the country, what we find today is that
15% Brahmin-Baniya-and Kshatriya minority is ruling the country. Though
the Bahujan Samaj is in Majority, it is not ruling the country. Why it
is so?



YET TO BECOME BAHUJAN SAMAJ

If Scheduled Caste, Scheduled Tribes, Other Backward Classes and
religious minorities are pulled together, they form the majority. But
they are divided and separated into six thousand Castes (6,000). Though
they are in majority, they are yet to become one Bahujan Samaj. Unless
and until these people, who are divided into 6,000 Castes, come
together and form one Samaj, they cannot become Rulers, though they are
in actual majority. Only because of their majority they cannot become
Rulers. Unless and until, there is a common social interest and there
is a realisation of this interest, they cannot become one 'Bahujan
Samaj'. And unless and until they become Bahujan Samaj, this majority
class cannot become Rulers. Today, it is very easy to form a political
party of the majority class, but very difficult to form ore samaj of
this majority class. To form one samaj is not a political task. It is a
non-political task and it is a time consuming and complex task. The
3rahmin-Baniya Print-Media does not want this process of making Bahujan
Samaj to succeed. Therefore this print media is actively working
against this process.



BRAHMIN BANIYA - THE RULING CASTES

Varna system is such a system, which gives better planning to establish
domination over Shudras - Ati-shudras. This system has not only
given-rights and privileges to first Three Varnas, but it has also
given them, the right of self-respect and honour. And the Shudra -
Ati-Shudras have not only been denied rights and privileges but have
also been denied this self respect and honour.

When the country got independence, Gandhi with the help of Nehru has
re-established this Varna System. Those who were given rights,
privileges, honour and self-respect previously, were given more rights
now. Is it not true? Democracy stands on four pillars and the Brahmins,
Kshatriyas and Vaishyas have control over these pillars. This is the
contribution of Gandhi-Nehru to their Castes. Has this happened
automatically? In this way, those who were dominating in the social
setup became also dominating in the democratic setup. All these Varnas
and castes are Ruling and Exploiting Castes. At the best, we can say
Kshatriyas and Vaishyas are assistants of Brahmins and are functioning
under Brahmin Control.



BAHUJAN SAMAJ IS AN EXPLOITED AND RULED SAMAJ

The Scheduled Caste, Scheduled Tribes, Other Backward Classes and
converted minorities are 85%, but are divided into 6000 Castes. Those
who were denied rights and privileges in the Varna system, have also
been denied rights and privileges in a system which has been developed
in the modern Democracy. Even in this system, they remain Exploited and
Ruled Castes.



POWER CHANGES, BUT NOT THE RULING CASTES

Many elections have been conducted in modern India, on the basis of
Democratic process, and we have seen that power has changed from one
party to other, but the ruling Castes have not changed. There are many
reasons for this, And one of the important reasons, is "BRAHMIN-BANIYA
PRINT MEDIA".



FOR A CHANGE OF SYSTEM, IT IS ESSENTIAL TO CHANGE THE RULING CASTES

Simply by change of power, there cannot be a change" of system,
because, we have seen a change of power many times. By keeping control
of Ruling Castes over the power structure, we cannot bring change of
system. Whether it is opposition Ruling Castes or ruling-Ruling castes,
there interests are not different. Those, whose interests are common,
whether they are in power or not, they have consensus in maintaining
the "STATUS-QUO". Therefore, to remove control of the ruling Castes
from power structure, is a pre-condition to bring change of system. Not
to allow this thing to happen, the Brahmins-Baniya Print media is
creating a false picture of competition among the parties of ruling
castes in elections, because of which, the votes of Bahujan Samaj get
divided and the votes of ruling castes get consolidated and increased



ATMOSPHERE OF ACCOMPLISHMENT OF THE PRECONDITIONS

Since last 20 years or so, we are propagating the ideology of
demolishing the control of ruling castes over power-structure and
establishing the control of Exploited and Ruled castes. In the first
Phase, when we were trying to establish the roots of this Ideology,
people of Bahujan Samaj itself, were laughing at us. In the second
phase, when these roots got strengthened, the interest of those people,
who were laughing at us where in danger. Those who had alliances and
compromises with the enemy of Bahujan Samaj, were in great difficulty.
Then, they started opposing us. In the Third phase, this ideology has
started showing its influence and results. The opponents were
wonder-struck. They got frightened and have now lessoned their
opposition. But the real enemy of Bahujan Samaj has become more
aggressive. The basic reason for them to become aggressive, is that
they started loosing their control over the power structure and the
exploited Castes have started establishing their control over it. Even
among them, the Brahmin-Baniya Print media became more aggressive. The
Atmosphere of accomplishment of the pre-condition for brining change to
system is developing. It can be seen today. This atmosphere is posing
dangers to the Ruling Castes. There are clear indications of this.
Therefore, the Ruling Castes have started using their print-media
against this, to save themselves from the dangers.



WHY PRAISING MULAYAM SINGH?

Only 2-3 years back, the Brahmin-Baniya Print Media was running a
persistent false campaign, to defame and damage the image of Mulayam
Singh. They called him "MULLA-MULAYAM" and "MAULAVI MULAYAM". Before
that, they gave the slogan that "MULAYAM GO BACK and herd the
Buffalose". The same slogan was also used against Ram Naresh Yadav.
What is the reason, why Brahmin-Baniya Print media is not raising these
slogans today? Because, if they give this slogan today, they know that
the polarisation of scheduled Caste, Tribes and other Backward classes
wjtl be strengthened and Brahminism will .get weakened. In the same
way, by Calling MULLA-MULAYAM" or Moulavi Mulayam, Mulayam Singh is not
going to loose anything. Other Backward classes, who were opposed to
Muslims at that time had to be kept way from Mulayam Singh. This was
the purpose of giving this slogan. But today, it is not relevant to
keep Mulayam Singh, away from backward classes. Therefore, that
Brahmin-Baniya Print Media has stopped giving these slogans. On the
contrary, it started praising Mulayam Singh. When Brahmins start
praising somebody, we must understand that the crises have come very
close. The purpose behind showering praises on Mulayam Singh is to
break the polarisation of scheduled Caste, Tribes and other backward
classes.



CONSPIRACY OF BRAHMINS AGAINST MULAYAM

In Uttar Pradesh, there is a rule of Mulayam Singh and contrary to
this, administration of Brahmins. Brahmins do not desire that Mulayam
Singh should rule. Therefore, many Brahmin Officials are conspiring to
bring down the Mulayam Singh's Rule. The first part of this conspiracy
has come to light, when Governor's Speech drafting I.A.S Officer,
mentioned in the speech that this government will be run on the ideals
of Gandhi. From this, it becomes very clear that, the officer, who
prepared the speech, must be a Brahmin and he must be knowing well that
the M.L.A's of Bahujan Samaj Party will not tolerate this. Due to this,
there will be an ideological rift. The officer was. successful in
creating this rift. The Second example is Kripa Shankar Chaturvedi, an
I.P.S. Officer, who was Principal, Government Police Training College,
Moradabad. He published a magazineforthe police, on Government
expenses, in which he made Bahujan Samaj Party, the target of his
criticism. If disciplinary action is not taken against him, the
Government will collapse and if taken, it could have been said that
Mulayam Singh's love for Gandhi is not genuine. The fact is that the
attempts of Chaturvedi were directed against the Government to make it
collapse. The Third example is of the Chief Secretary of U.P., who is a
Tamilian Brahmin. He senta report to the Chief Election Commissioner,
T.N. Seshan, in a wrong manner and did not even keep the Chief-Minister
informed. The Chief Election Commissioner had cancelled the elections
of Six Assembly seats, on the basis of this wrong information. Because
of this the Stability of the Government was threatened. The Two
Ministers of BSP had to get elected to the assembly or Council before
completing six months. It was a constitutional obligation. If the
elections were cancelled, they could not have got elected. Due to this,
the Government would have collapsed, because B.S.P. could have some out
of the Government. The purpose of the Chief Secretary of giving
information to the Chief Election Commissioner in a wrong manner, was
only to collapse the Government. The Similar type of conspiracy is
being hatched by the Brahmins Baniya Print Media, which was hatched by
the Executive official of Ruling Castes in U.P.



A CAMPAIGN TO CREATE CONFLICT AMONG SC'S & O. B.C.'S

No sooner, the SC/ST's and O.B.C's of Utter Pradesh, with the help of
minorities, have formed their own government, the Brahminical forces
have started creating conflicts among them using their organisational
network, these Brahmin-Baniya parties have started creating conflicts
among S.C's and O.B.C's in the villages, and the print media is giving
wide publicity to these "sponsored conflicts". They have started
propagating that, traditional antagonism exists among SC's and OB.C's.
In the name of Agriculture and the Agricultural Labour, they have
written columns and columns of literature. It is true that SC's AND
B.C's are quarrelling among themselves, but its reason is not economic,
but the social structure of inequality, whose root cause is Brahminism,
which is an Ideology of creating conflicts. What can be the reason,
when one Kurmi (Backward) man parades one SC Women naked in the
village. It is not because, that lady is poor or labourer, but because
the Kurmis think that to do this is their right. Certainly the thinking
behind such acts is Brahminism, which has perpetuated this inequality.
By demolishing this ideology only, there will be a feeling of
Brother-hood among SC/STand OBC's and this feeling of brother-hood can
pose dangers to Brahminism. Therefore the BrahminBaniya Print Media,
instead of running Campaigns, to demolish the ideiogy of inequality, is
propagating the sponsored conflicts of SC's & BC's in such a
manner, so as to finish this feeling of brother-hood in them. By
finishing this brother-hood among them, the followers of Brahminism
will pave ways for coming back to the power. Without creating feeling
of brother-hood among them the SC's and OBC's cannot take over
political power. It is not possible. Because of this reason, there is a
growing understanding and feeling of Brother hood in SC's & OBC's
of Utter Pradesh, because of which, Brahmin Baniya Print Media has felt
the necessity of creating conflicts among them.



INSTIGATING BACKWARDS AGAINST MUSLMIS

The Brahmin-Baniya Print Media is not creating conflicts among SC, BC's
alone but also creating conflicts among BC's and Muslims. When it was
time to implement the report of Mandal Commission, which give justice
to backward classes, they opposed it tooth and nail. They opposed the
rights of backward classes, but at the same time for instigating them
against Muslims, they call them their Hindus Brothers when it was time
to give them, their rights as backwards, they made them Hindus and used
them against Muslims.



BRAHMAN-BANIYA PRINT MEDIA-BIGGEST PARTY

in a democratic setup, political party is essential. Without Political
party, the Democracy cannot be successful. There are various recognised
political parties in our country and majority of them, belong to Ruling
Castes. But amongst all of them, the Brahmin-Baniya Print Media is the
biggest party. It never takes part in election, but at the same time
propagates the interests of the Ruling Castes.



BRAHMIN-BANIYA PRINT-MEDIA No.1 ENEMY

That way, there are many enemies of Bahujan Samaj. Some are internal
and some are external. Brahmins are No.1 enemy of Bahujan Samaj.
Therefore the Print Media created by Brahmins is also No. 1 enemy of
Bahujan Samaj. Because, the print Media is a Biggest party, therefore
it is biggest enemy



KSHATRIYAS & VAISHYAS ARE ASSISTANT ENEMY

When the Kshatriyas and Vaishyas are helping the Brahmins, to maintain
the dominations, they make them partners in the power structure. But
when Kshatriyas make this partnership as the basis for creating their
own domination, the Brahmin Baniya Print Media launches' campaign
against them. When Arjun Singh has tried to create his own influence
against Narasimha Rao, the Brahmin-Baniya Print Media started pulling
his legs. They adopted similar tacties in case of Sharad Pawar, a
Shudra.

BRAHMIN BANIYA & KSHATRIYAS ARE IN MINORITY, BUT HOW ARE THEY CONTROLLING POWER?

In fact, this question cannot go out of the minds of those people, who
believe in democracy that Brahmtn-Baniyas and Kshatriyas are in
minority. But how are they controlling the power? This question is
before us also. When we pondered over this question and gave serious
thought to it, something has appeared before us. The minority rulings
castes are making use of money, mafia and print media, to create its
own majority.

By booth capturing and riggings, this minority Ruling castes are
becoming majority. They create rifts among scheduled castes, scheduled
tribes and other backward classes. They purchase leaders and also
purchase voters. You must have heard about every type of thefts, but
thefts of votes takes place only in India. This is the wonder of our
Ruling Castes. To keep all these things secret, and to cover up them is
the job of print Media.

The vote-bank policy is also made by the minority Ruling Castes. They
only make the appeasement policy (Muslim appeasement) and also create
noise over it. The Ruling Castes are in minority and therefore they
have to make vote-bank policies. But creating public opinion is the
biggest job of print media and to collect the votes by creating public
opinion, is also done by print media, through which, the minority
ruling castes, establish their control over power structure.



MULAYAM DOES NOT KNOW HIS FORE-FATHERS

Muiayam Singh is not knowing his real fore-fathers. It is very
essential to know them, if you have*to create ever lasting influence
and impact. Certainly, Phooley, Shahu Maharaj, Ambedkar, Periyar and
similar great men can only be his fore-fathers and this is natural
also. To break this chain of history, can also become cause of
division. Therefore, it is necessary to know and understand this.



MUSLIMS - THE MAIN TARGET

The Babri-Masjid-Ramjanma Bhoomi Agitation, being run for the past
decade or so, has proved many things. The most important of these, is
that in the name of Religion, the SC's & OBC's are being instigated
against Muslims by the Print Media and Muslims are being made their
target. The untouchables and the Shudras have been made the victims of
campaign of hatred by Brahminism. Now same Brahminism is making Muslims
as target. The print Media is leading all, in this campaign. Muslims
must become terrorists, so that a movement to suppress them can be
launched. This is a current conspiracy. The first experiment of this
was conducted in North -East, then in Punjab and now it is the turn of
Muslims. These things prove that Muslims are being made target, but
their real target is OBC's.



TERRORISM - THE RESULT OF BRAHMINISM

Whatever has happened in North-East, Punjab, Kashmir, or Bombay, is the
resultant effect of Brahminism. Brahminism tried to establish their
domination and when people refused to accept this domination, they
adopted many wrong methods. As a reaction to this, the terrorism is
created. All those, who are having some understanding, know it very
well. Instead of propagating the basic reasons of terrorism, the
Brahmins-Baniya Print-Media is launching campaign to defame them and
assassinate their characters. Even now it is going on. By doing this,
the print media has threatened the unity of the country



BRAHMINS HAVE DIS-INTEGRATED THE COUNTRY BUT
DEFAMED MUSLIMS

It
is now slowly spreading among the masses, that brahmins are responsible
for the partition of the country. Had the muslims remained in India, it
would have been difficult for the Brahmins to establish their
domination over the country. And therefore to establish their control,
the brahmins made partition of the country. But they defamed only
Muslims for this. The Brahmin Beniya Print Media has played an
important role in this affair



STATE TERRORISM-A RESULTANT FACTOR OF BRAHMIN
BANIYA PRINT MEDIA

Those
who form the Government, gain access to the resources of the State. But
these resources are the wealth of the people. Then how these resources
are being used deliberately against people. It is dangerous and also
violative of human rights. If the Print media decides to expose such a
government, which is using state resources against people, The State
terrorism can be checked. Always, the state terrorism is most dangerous
than people's Terrorism. But instead of opposing it, the press is
defending it. Not only that it advices the states, to do it. Therefore,
state terrorism is a creation of print media.



THE ROLE OF PRESS IN THE DESTRUCTION OF BABRI MASJID

Many people do not know many things. Normally, B.J.P. & CONGRESS
are being blamed for the destruction of Babri Masjid. But the Role of
press in this affair is also equally important. In fact, the press has
instigated people for doing this. This fact cannot be denied.



THE WORRY OF UNITY OF THE COUNTRY - A FARCE

The press always makes noise that the unity and integrity of the
country is in danger. And on other hand it tries to create conflicts
among SC's and OBC's. Infact there is no danger to the unity of the
country. Such unity of SC's & OBC's may pose danger to the
domination of the Brahmins. And this, they call danger to the country.
This is their point of view. From this, it is clear that, they are not
worried about the unity of the country, but only about their
domination. The rest is a farce.

BRAHMIN-BANIA PRINT MEDIA SUPPORTING CONGRESS AND B.J.P

In 1984, if the print media had not propagated Khalistan, it would not
have been possible for Rajiv Gandhi to get 415 M.Ps elected. And if the
Print Media could not have helped RSS and BJP in the destruction of
Babri Masjid, it would not have been possible for them to get 116 M.P.s
in 1991, when they could get only two M.P.'s elected in 1984. This
proves that print media is supporting Congress and B.J.P



BRAHMINS PARTY-NATIONAL PARTY, THE REST ARE CASTE PARTIES

The party of Gandhi-Nehru is called a national party, the party of ail
sections of people. But Charan Singh's party is called Jat-party,
Mulayams's is called Ahirs' Party, Laloo Prasad Yadav's is called Yadav
party, Dr. Ambedkar's is called Mahar Party and Kanshi Ram's party is
called Chamar party. Is press not propagating this view point? If it is
doing so, does it not prove that Press media is posing threat to the
unity of the country.



ONLY TO MAKE PROPOGANDA, BUT IMPLEMENTING NOTHING

There is a democracy in the country and the majority people are
scheduled caste, tribes, other backward classes and religious
minorities. In a democracy it is not possible to rule, unless these
sections are made helpless and hopeless. Therefore the ruling Castes
are always propagating about the protection of their interests, but do
nothing to implement. Instead of exposing this, the Press media is a
part of this conspiracy



PRINT MEDIA-A LEADER IN THE CAMPAIGN OF OPPOSITION TO MANDAL COMMISSION

When V.P.Singh made Mandal Commission applicable no party could pick up
courage to oppose it. At that time, the press came forward. It
conducted a false campaign. This is well known. But when Supreme Court
recognised, they accepted ft They have not accepted it, because it does
not damage their interests, but because the Mandal Commission has been
sabotaged. The press was successful in this Sabotage and therefore is
now supporting it



NOT SOCIAL JUSTICE, BUT CHANGE OF SYSTEMS

It was not too late, before the ruling castes were exposed and people
came to know in large numbers that "Social Justice" is a mere toy.
Therefore, no separate Machinery or law is made to deliver social
justice. Therefore social justice can influence people and without its
implementation, they can save themselves. This is what the ruling
castes think. But now the exploited Castes have started realising this.
Therefore, these castes gave the slogan of "VYAVASTHA PARIVARTAN". Such
a situation is being created in the country. Therefore the press has
launched a campaign against this.



THEY WANT TO CONTROL THE BRAIN AND MIND

Dr. Babasaheb Ambedkar has emphasised upon, a very important concept
that if any community desires to extent its political base, it must
liberate the minds and brains of people. This is a pre-condition. And
according to this concept, if the brains and minds of people are
liberated, the base of political power can be spread. If the Ruling
castes do not want this to happen, then they must control the minds and
brains of people, so that their direction can be changed in the
interest of ruling castes.

The journalists are not only managing information alone, but are also
managing the Brains and minds of people. Who are "these Journalist?
Brahmins and Baniyas. Therefore these Journalists know very well that
information is a source of strength and it can be used to manage the
brains and minds of people.



WHY IT IS A CONSPIRATORY MEDIA?

Brahmtn-Baniya Print Media is called a conspiratory Media, Why? There
must be some definite reasons. In our opinion, the ruling castes hatch
some conspiracy at highest level and to execute it, is the role of the
print Media. This can be only reason. Therefore, we call it a
conspiratory media



WHAT WE SHOULD DO?



A:-

1. First of all, we must serve a warning to the Brahmin-Baniya Print Media, that we know its conspiracy.

2, Second, if they do not change their attitude, we must stop reading their papers and

3. If, we cannot stop reading them, we must stop believing them,
especially those matters, which spread confusion among us.

B:-

1. We must create our own Campaigners

2. We must. give them Training

3. We must build the awakening centers

4. We must start our own Publications

5. This is a task of organisation

6. We must organise the Journalist of Bahujan Samaj.





Dr. AMBEDKAR ON BRAHMIN -BANIYA PRESS

"In
my opinion, this is the appropriate time, to describe the present
condition of Indian Journalism, Once, the Journalism was a profession
in India. Now it has become a business. There is nothing moral in that,
than producing a soap. Journalism does not consider itself a
responsible advisor of people. In India the first of ail and most
important is that, Journalism should consider it obligatory to publish
only such news which are true, also criticise Government policies from
angle of the larger interest of people, without any fear, it must
criticise and correct those, who are trading wrong path, whether they
are big or small men. But to make somebody hero and worship him, has
become the main role of journalism. Under such circumstances, the news
has been replaced by sensations, logical ideas have been replaced by
unwarranted anxieties. Instead of touching the hearts of responsible
citizens, it is now instigating the irresponsible people" Dr. Babasaheb
Ambekar.



















































































































































































































































































































































































Edits



18 November 2007



Resonant Justice Police needs better superintendence It is more than
mere judicial tut-tutting. The setback has been devastating and the
nature of governance in West Bengal must now be open to question as
never before. Friday’s order of Calcutta High Court
(coram: SS Nijjar, CJ; and Pinaki Chandra Ghose, J) leaves the
government without a leg to stand upon. The conduct of the
administration stands indicted with the observation that the 14 March
firing in Nandigram was “wholly unconstitutional”. Which implies that
the action was totally out of proportion to the provocation. Mr
Buddhadeb Bhattacharjee, as the political curator of Nandigram, as the
Chief Minister and the Home (Police) Minister must acknowledge his own
direct culpability. At the very least, and as had been suggested in
these columns eight months ago, he must resign from the position of the
Police minister. That the government plans to go in appeal is neither
here nor there; the Court has not stayed the operation of its order and
unless the Supreme Court sets it aside, the indictment stands.
Politically, the Marxists often claim the high moral ground; if Mr
Bhattacharjee remains head of the police establishment, his party will
lose the right to ever criticise a Narendra Modi or Bal Thackeray.  The
court has rubbished the claim of sovereign immunity in defence of the
action. The message must be resonant enough: for exactly eight months
was the state trying to defend the indefensible. The indictment and the
defeat is legal as well as administrative. The armed offensive against
peasants, intent on protecting their source of livelihood, was carried
out with a calculated ruthlessness that was seemingly more brutal than
the firing on refugees in Marichjhanpi (1978), against the Gorkhaland
agitators (1986) and against Mamata Banerjee’s rally at Esplanade
(1993). It bears recall too that the nature of the bullet injuries ~ on
the backs of victims ~ was completely inhuman. The government has been
put on notice, and there may yet be more worms crawling out of the
Nandigram can as the CBI has been directed to continue the probe. The
compensation for the rape victims confirms reports that the party and
government had tried to reject. Thoroughly contemptuous and deserving
of censure has been Binoy Konar’s reaction: “Does the court expect the
police to contain rowdies by spraying Gangajal and reading out the
Gita?” Such vacuity is of a piece with the rusgolla-mudki analogy of
Biman Bose, who now carps at the judiciary for delayed development. Mr
Bose is already before the Supreme Court appealing an earlier judgment
of the High Court holding him guilty of contempt. That the matter has
not been taken up for consideration ought not to be construed as
licence to shoot his mouth off. Lauding heroes National veterans’
policy needed There is every reason to appreciate the
Uttarakhand government's substantially increasing the monetary benefits
extended to winners of national gallantry awards. The cynics might
attribute that to the chief minister himself being a former military
officer, as well as the fact that the region does send plenty of its
men to the forces so there are many “army families” on the electoral
rolls. That, however, would be unkind to Maj-Gen BC Khanduri (retd.).
Even when he was an "ordinary" MP he had championed the cause of the
old soldier (of course not all gallantry awardees have completed their
military service), including World War II veterans who had been ignored
by the political community because it was ~ as Pranab Mukherjee once
asserted ~ "not our war". The recently announced increases, in some
cases as much as 25 times, would probably be among the highest in the
country. So there is genuine cause for festivity in
Lansdowne, Dehra Dun and Ranikhet, the “homes” of the Garhwal Rifles,
11 Gorkhas and Kumaon Regiment respectively. Not to mention several
other military establishments in the state. A larger question does,
alas, cause more than a pinprick. Must the benefits for war heroes and
ex-servicemen, or veterans which is now the preferred term, vary so
much? It would have been acceptable if there was a “high” bottom line,
but that is not the case. While traditionally “martial” states like
Punjab, Haryana and Rajasthan are fairly generous, others are miserly.
Yet the soldier serves the nation, and sympathy is due to those who get
a poor deal because they live in the wrong state. The disparity in
monetary benefits is also reflected in other welfare support, indeed
even respect for the uniform. Since indifferent treatment of serving
soldiers/veterans has been identified as one reason for declining
morale and poor quality “material” turning up at the recruiting office,
it is necessary to undertake a comprehensive revamp of the way the
Centre and the states share the responsibility (or lack of it) of
backing up soldiers and veterans. A fresh national veterans' policy
needs to be evolved, and implemented. The Uttarakhand bonanza must not
cause heartburn elsewhere. An adult failure Rising crime against
children The grot and glitz of Incredible India appeared to be all too
stark on 14 November, Children’s Day. The report of the National Human
Rights Commission, ironically released on that day, grimly points to an
adult failure to protect the child. The reality is chilling at the
mildest estimation, and makes a mockery of the platitudes that are
associated with the occasion. There has been a 4 per cent increase in
crimes against children, and this violation of child rights is now a
countrywide scourge. And the rising graph points to a shocking 14 per
cent increase in child rape and a 10 per cent rise in kidnapping.
Equally forbidding is the challenge of missing children, and the search
usually leads nowhere or is a half-hearted effort at crime detection.
The adults at the helm of civil society remain remarkably insensitive
to the problem in a country where 44,000 children are reported missing
every year. Of whom an estimated 11,000 remain untraced.  So it is that
as West Bengal flounders in the face of adult fiascoes and foibles,
there has been no attempt to trace the six children who have been
missing from Howrah’s squalid Pilkhana area for the past six months.
There has been no effort either to track down the culprits. The police
have been bungling in the absence of clues. To claim that a drug
cartel, involved in the buying and selling of children, is responsible
is no comfort to the parents grappling with the tragedy. This is no
more than a diagnosis of the malaise with little or no attempt to get
to the root. Not that the state government alone is indifferent; even
the Centre’s information and broadcasting minister, on a recent visit
to Howrah, seemed wholly disinterested in the matter. The news is much
too shameful to be aired in the drawing rooms.

http://www.thestatesman.net/index.php?option=com_content&view=article&id=210104:Edits&catid=38:editorial&from_page=search

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What Justices Sachar and Misra knew, but ignored

Organiser - Radha Rajan - ‎Jan 25, 2010‎
STs 7.5 per cent, SCs 15 per cent, OBCs 27.5 per cent. All-India tribal population stands at 8.2 per cent while all-India SC population is 16.2 per cent. ...
Truth about Ranganath Misra report Organiser

**















Jitedender Gupta



Review

Saga Of Marichjhapi

A sultry landscape in fascinating detail, where dreams rise and die to the rhythm of the tide



Alok Rai

Ghosh's new novel - The Hungry Tide - has a sharp, "modern" opening. One of
the two "outsiders" on the Dhakuria commuter platform, Kanai Dutt, media
executive with "the true connoisseur's ability to both praise and appraise
women" and only intermittently single, is somewhat reluctantly on his way
to see his aunt Nilima, who lives somewhere in the middle of the
Sunderbans. He notices the other "outsider", Piya, the once-Bengali
researcher, she of the "neatly composed androgyny", who is on her way to
the Sunderbans in order to pursue her research into the habits and habitats
of the river dolphin, the Orcaella.

 

 

Ghosh
presents themes that are there not only in the present of his narrative
but which bleed into the present we are reading his work in.
 

 
Ghosh efficiently conspires to get the
two chatting, explaining to each other their purposes for being in what is,
on the face of it, an unlikely place for both of them. Ah well, Love in the
Delta, so to speak!

The threat of this opening is, mercifully, soon belied
- the two take off in their separate directions, and while we get a
curiously staccato narration - cut to one, cut to the other - of what they
do, and inevitably, of the pasts that play through their present doings,
they do not actually meet again until the middle of the book. By which
time, of course, our readerly plate is piled high with themes and
resonances and the threat of casual romance looms small indeed.


It is a pleasure to see Ghosh getting into the spacious narrative style
that is his forte. It enables him to deploy his gift for leisurely,
thoughtful exposition. Once in a while, I must confess, the narrative
device of having one character say to another - "since you asked, let me
tell you" - did seem a little overused, but on the whole, it seemed an
acceptable concession to the narrative pretext that enables Ghosh to get so
many different themes and people to inhabit the same mind-space.


Perhaps the most important of these is worked, ironically, through the
figure of a character who has died several years before the novel opens -
Nilima's husband, Nirmal. It is the discovery of his papers - sealed, to be
delivered to his nephew Kanai - which is the immediate cause for Kanai to
be making this visit at all.


Nirmal's notebook, spliced in bite-sized instalments in between the
alternate glimpses of Kanai's and Piya's separate but converging
trajectories, is being written against an embattled and encroaching present
in which it will be too late for words anyway, on the eve of the
Marichjhapi massacre; it concerns people and themes that are not only there
in the present of the narration, in which Kanai reads it, but haemorrhage
also, as in the "argument" between utopias and liberalism, or that between
human needs and environmental concerns, into the present in which we are
reading the work.


In writing about "the tide country", Ghosh seems to have found the perfect
landscape, one that "says" almost everything that he has been writing about
for so long and with such eloquence. Thus, a translated fragment from
Nirmal's Bangla notebook-letter reads:



"... interposed between the sea and
the plains of Bengal, lies an immense archipelago of islands ... the
trailing threads of India's fabric, the ragged fringe of her sari, the
anchal that follows her, half-wetted by the sea. ... The rivers' channels
are spread cross the land like a fine-mesh net, creating a terrain where the
boundaries between land and water are always mutating, always
unpredictable. Some of these channels are mighty waterways, others are no
more than two or three kilometres long and only a few hundred metres
across. Yet, each of these channels is a 'river' in its own right, each
possessed of its own strangely evocative name.... There are no borders here
to divide fresh water from salt, river from sea. ..

The currents are so
powerful as to reshape the islands almost daily - some days the water tears
away entire promontories and peninsulas; at other times it throws up new
shelves and sandbanks where there were none before...."


Dreams come easy in this magic land. And part of what is at play in
Nirmal's notebook is the contrast between the original utopian impulse that
prompted the initial "colonial" settlements of the Sunderbans by Daniel
Hamilton in the 1920s, and the subaltern-utopian motivation that underlay
the appropriation of Marichjhapi island by doubly displaced Bangladeshis in
1979. Hamilton's is a sort of "Nehruvian" ambition, to make a place where
people would shed their atavistic baggage of custom and prejudice and avail
of the blessings of modernity.


Nature and bureaucracy - also a kind of
Nature? - grind that into the mud, because of course there is little dust
in the Sunderbans. Marichjhapi island was settled, briefly, by desperate
refugees from the resettlement colony of Dandakaranya. The heroic and
ineluctable community of these doubly-distressed Dalits was of little
avail against the guns of the "leftist" government of Kolkata, deployed in
defence of the "environment" but also, it is strongly implied, against
subaltern presumption. Dreams are soon dead, too - in this nightmare land.
Nirmal's quondam-leftist yearning for heroic, revolutionary transformation
is contrasted with Nilima's modest "liberal" ambition to "make a few
little things a little better in one small place... after all these years,
it has amounted to something: it's helped people; it's made a few people's
lives a little better. But that was never enough for Nirmal..."


The
abstract contrast between utopia and liberalism is enacted, naturally, at
the level of the their fraught domestic lives. Similarly, the tension
between the ecological-environmental position as against the needs of the
human beings who must, just as naturally, seek to survive in that hostile
environment is dramatised in the wordless and doomed passion of Piya and
her illiterate boatman Fokir.


Piya's final return to Nilima's hospital and to Lusibari with another
research grant to study her beloved river-dolphins does not - indeed,
cannot - represent a resolution of the fundamental existential and
ideological tensions that the novel embodies. It merely signifies her
mature recognition of the smudged provisionality in which we must live.
Meanwhile.


It is interesting to ask whether and in what ways Ghosh addresses (or
eludes) the problems of audience and register that are an inescapable part
of writing the Indian English novel. Thus, the question of "audience" is
central to the kind of "explanation " that is deemed necessary by the
writer. One wonders, for instance, what is the function of the italicised
"native" items - chhata, sarkar? To the Indian reader, these will appear
merely gratuitous, exotic spice inserted to reassure Western readers that
what they are encountering is a safe blend of the familiar and the
unfamiliar. I am not sure that there is any really satisfactory solution to
the problem, other than the "arrogant" self-confidence of the American
writer, who eschews all explanation.He addresses a sufficient audience at
home, and people who find American realities unfamiliar can walk that extra
mile.I wonder if this cultural process is in turn affected by the larger
econo-military enterprise whereby American "realities" are themselves,
mutatis mutandi and even as we speak, being converted into the facts of
globalized life.


The problem of register is, if anything, even trickier. Although Ghosh
endows his protagonist Kanai with a particular talent for languages, none
of this interest - neither his, nor Ghosh's - is in evidence in the
language of The Hungry Tide. After all, English is spoken in a great
variety of ways in India, and at least some of these have become culturally
framed as absurd and parodic, even though they may not be intended as such
by the language users themselves. Thus, the timid rural lad who struggles
to express himself in broken English doesn't intend to be comic. He might
even, from another perspective, be perceived as the embodiment of a
colossal human tragedy, but the writer will have to struggle against the
conventional undertow towards caricature.


Then again, there is a whole range of people - millions, hundreds of
millions - who use no English at all. Their adequate lives are lived in a
bewildering variety of languages and dialects that have - and perhaps can
have - no equivalent English registers, except the "Indian English"
caricature. The main characters in Ghosh's novel are all English-educated,
and can use the language fluently and transparently. All except Fokir, who
is tongue-tied and uses the wordless language of sign and gesture. However,
the solution of making all one's major characters fluent in English, and
reducing minor characters to degrees of silence, is really no solution at
all.


Ghosh bypasses this problem altogether by resorting, uniformly, to a
neutral, level register of sophistication and nuance that is maintained
through the range of characters and through the diverse situations in which
they find themselves. Thus, even as Kanai is practically drowning in the
slime of the Sunderbans, his thoughts are meticulously grammatical,
inflected with relative clauses and poised parentheses. This,. too, is a
kind of convention, I suppose. And I am sufficiently fond of Ghosh's
authorial voice to not mind the fact that it resonates, Godlike, throughout
his fictional universe.

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